Sloppy Wet Love

I was having fun on an online exchange yesterday on my Facebook page, after having referenced the fascinating lyrics of the John Mark McMillan's song, "How He Loves us." Specifically, these lyrics:

So Heaven meets earth like a sloppy wet kiss,
And my heart turns violently inside of my chest,
I don't have time to maintain these regrets,
When I think about, the way he loves us...

The David Crowder band had apparently felt uncomfortable with the phrase, "sloppy wet kiss," and changed the phrase to, "unforeseen" kiss, an act which I communicated to be unfortunate. At that point, a really close minister friend of mine jumped in and expressed his personal hesitation on the use of the term "kiss" when referring to an act of God toward his bride, be it "sloppy wet," "unforeseen," or "eskimo" for that matter! He just couldn't wrap his male mind around the concept. (Bendito) ;-)

My whole point regarding the lyric change was that the term "unforeseen" does not relate the same sentiment as "sloppy wet." The first term addresses the idea of expectation, whereas the latter refers to passion. And passion is essentially what true worship is all about.

When commenting on the matter of worship to the Samaritan woman in John chapter 4, Jesus tells her,

22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.

You see, like many of us, this woman THOUGHT she was worshiping God. Truth is, she did not have the vaguest idea as to how to properly worship. He goes on to clarify the point by saying,

23 "Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."

When Jesus uses the phrase that we are to worship the Father in "spirit and in truth," he doesn't go on to give us specific instructions on how we are supposed to do this. What he more specifically points out is how we are NOT supposed to worship God' - in the flesh. Most of the things that we do as human beings we do in the flesh (brushing our teeth, going to work, etc.). What we are apparently not to do in the flesh, human or not, is worship God.

True worship transcends physical boundaries and definitions. It necessitates passionate abandon. Just like David abandoned himself in adoration as he brought the Ark of the Covenant back into Judah despite the bitter criticism of those closest to him, we likewise must loosen up enough to actually abandon our mental reservations in order to open ourselves to the free flow of the Holy Spirit. It is the Holy Spirit that ultimately provides us with the freedom to spiritually enter into God's innermost chambers and to produce what can adequately be called true worship. This worship then contextually permeates our earthly lives, as we offer up our bodies as a living sacrifices.

We can worship with our minds and lips and yet have hearts that are far from God. True worship, in a sense, is miraculous. When executed to our Lord's liking, we can fully expect that He will reciprocate by "kissing" His bride, and it will probably be a big fat, sloppy, wet one!

Luv you,
Pastor Mario
Sent from my iPad

Supernatural

Matt. 21:18-19 

"18 Early in the morning, as he was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it,  "May you never bear fruit again!" Immediately the tree withered.

This story is actually repeated several times in Scripture which should tell us a little something about it's importance. Not only is what is said important, but also what is not said is just as important. The text gives us the rationalization for his approaching the fig tree in the first place. Namely, "he was hungry." We then see him approach the tree with the presumed expectation that there would be fruit available produced by the tree to satisfy his condition. When he does not find the fruit, he then curses the "unproductive" tree.

Mark expands a little on the facts of this case. In his account, we read:

Mark 11:13

"Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs."

So it appears that there was a perfectly rational explanation for the absence of figs on this poor tree! The reason? It wasn't the season for figs. Nature itself conspired against the Lord's wishes. And so, the parable begs the question, "Why would the Lord curse a tree that merely did, or in this case, did not do, just as it was programmed by nature to respond to it's environment?" It behaved as expected, and this somehow caused Jesus to curse it, rather than accept or ignore it.

You see, the lesson is less about fruitfulness or the lack thereof, than it is about expecting the supernatural. A believer should live in the expectation of the supernatural to meet his earthly needs. Jesus makes the point even clearer as the story continues in the Matthew account:

Matt. 21:20-22

"20 When the disciples saw this, they were amazed.  "How did the fig tree wither so quickly?" they asked. 21 Jesus replied,  "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain,  'Go, throw yourself into the sea,' and it will be done. 22 If you believe, you will receive whatever you ask for in prayer." 

You see, Jesus does not say, "If you believe, you will receive whatever you ask in prayer so long as your request is rational." This entire story is about obtaining supernatural results from natural things. Jesus expected the tree to behave supernaturally in order to meet His requirements of it. That's the very same thing he expects from every one of us. If we are to please a supernatural God, we must behave like the supernatural people he has made us to be. Learn to expect the supernatural in your family, finances, & friendships. Put Him first in all things, then brace yourself for HIS supernatural intervention on your behalf.

Love ya,

Pastors Mario

A Believable God Doing Unbelievable Things

"Look at the nations and watch — and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told." Hab. 1:5

What a year this has been! Words simply cannot describe the joy we have had this last year seeing so many of you maturing beautifully in the Lord. Your influence in our immediate community, as well as in our regional community of faith has been steadily increasing and the blessings just keep coming in. So many people are interested in what we have to offer on so many levels that we are finding ourselves hard-pressed to be able to meet the demand.

God promised Abraham many years ago in Gen. 12:2 -

"I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing."

God has truly begun to make our name great and to mold us into channels of blessing to all those around us. That was the good news. The great news is that the BEST IS YET TO COME! 

2011 will be a year where many of us will finally step up to the plate and begin to fulfill the calling that God has placed on our lives. It will be a year where God will help you to fulfill your divine destiny in Him. It will be a year of breakthrough and deliverance. He has already begun to pour out His Spirit on us and many are already working in their giftings at a new level of anointing. He said that the time would come when we would not believe what we were told. Well, the time is now, and you have been told. Believe it.

Luv ya,

Pastor Mario

I Surrender All?

It's very interesting to note how Scripture deals with the issue of personal sacrifice.  Jesus once had a conversation with one man that specifically addressed the issue.

Matt. 19:16-24  "Now a man came up to Jesus and asked,  "Teacher, what good thing must I do to get eternal life?" 17.  "Why do you ask me about what is good?" Jesus replied.  "There is only One who is good. If you want to enter life, obey the commandments." 18.  "Which ones?" the man inquired. ¶ Jesus replied, "'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19. Honor your father and mother,' and 'love your neighbor as yourself.'" 20.  "All these I have kept," the young man said.  "What do I still lack?" 21. Jesus answered,  "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." 22. When the young man heard this, he went away sad, because he had great wealth. 23. Then Jesus said to his disciples,  "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

The most significant portion of this discourse is about what you don't read.  When outlining the Ten Commandments, Jesus leaves four out.  Specifically, commandments 1, 2, 3, and 4 dealing with "No other Gods," "Graven images (idols)",  "Taking His name in vain," and the "Sabbath".  Essentially, he intentionally excluded all the commandments that dealt with man's attitude toward God. 

Notice his response regarding the one's that dealt with man's relationship toward man, "I've always done that!" But had he, really? Jesus puts his feigned compassion to the test. The truth is that many of us can "keep the rules" so long as it doesn't really cost us much. We're willing to cooperate so long as our cooperation doesn't expose enough of us for others to be able to comment on our lives. We so dislike others "meddling" in our affairs. As a result, many of our relationships are superficial; they don't require real intimacy and so they don't ever require "real" sacrifice by default.

Keeping the rules is not about sacrificing. It is simply about attaining the minimum standard acceptable. It does not require an emotional investment, let alone passion.  It also doesn't require vulnerability. Many of us cannot establish meaningful relationships with others because we are afraid of being vulnerable. Unfortunately, this is also true of our relationship with the Lord. 

How does Jesus deal with this man's question regarding salvation?  It is important to realize that he's not asking about sainthood here. He just wants to know what he needs to do to be saved. Jesus answers by asking this man to do something that almost seems impossible. "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."

Notice how Jesus equates the state of perfection with the state of salvation in responding to this inquiry. Wow! The cost of discipleship is heavy.  The Gospels of Matthew, Mark, and Luke all record the cost of discipleship.  Luke 9:23 puts it this way,

Luke 9:23 Then he said to them all:  "If anyone would come after me, he must deny himself and take up his cross daily and follow me."

The problem is that we do not know the extent to which we must deny ourselves.  Jesus clarifies this later in the Gospel of Luke.

33. In the same way, any of you who does not give up everything he has cannot be my disciple. 34. "Salt is good, but if it loses its saltiness, how can it be made salty again? 35. It is fit neither for the soil nor for the manure pile; it is thrown out. "He who has ears to hear, let him hear."

God's demands are all encompassing and absolute.  With God, it's all or nothing. We can't hold anything back. There is no such thing as "privacy" when it comes to God. Like the song says, we must surrender all, not most.

Just how vulnerable are you willing to be in your life? The extent to which you are vulnerable to God will determine the extent to which he will be intimate with you. Please don't make the mistake of walking away sad, like this young man did. Whatever you might be holding on to is nothing in comparison with what He has prepared for you if you simply, and genuinely, surrender all to Him.

Love ya,

Pastor Mario

On Public Correction of False Teachers -- A Thought

Paul told his spiritual son Timothy in 2 Timothy 3:16, "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works." 

"Unsanctified mercy," is just that-unsanctified. The Bible teaches us that loving someone often requires correcting them. Intuitively, we know this as parents. Unfortunately, we often don't understand this in terms of its spiritual application. As was established in the Garden of Eden, we are our "brothers keeper." As such, we must come to the realization that at times, correction must be done publicly -- 1 Tim. 5:20, 1 Cor. 5:3-12, 2 Tim. 2:14-19, Gal. 2:11-14. Paul himself warned Timothy of teachers whose false teaching would spread "like gangrene" (Paul's words - 2 Timothy 2:15-18) In doing so, he actually calls the false teachers out BY NAME for posterity.

We cannot refrain from applying the recommendations of God's word simply because the person giving the teaching is himelf imperfect. We are ourselves at times also at fault. On this basis we would never be able to correct our own children for doing the very things we did (wrongly) as children. Hopefully we learn from our mistakes and can, as such, teach others. And that is the whole point.

Luv u. Pastor Mario

by Mario Gonzalez on Saturday, January 1, 2011 at 6:35pm